How do we reconcile the fact that some victims will never receive justice?





Received this message asking me "If there is no God and no after life, the people who suffered badly because of another person's transgression and died without ever getting recompense, will there ever be Justice?"



As a humanist, I do not believe there is a cosmic mechanism that guarantees every wrong will eventually be made right. Some injustices are permanent. Some victims will never be restored. That is a painful truth.


Yet I do not see this as a reason to believe in divine justice. I see it as a reason to take human responsibility more seriously.


If innocent people suffer because of failures in our legal systems, then we should improve those systems. If corruption allows criminals to escape accountability, then we should expose corruption. If victims are silenced, then we should amplify their voices. If institutions fail, then institutions must be reformed.


In many ways, this is how social activists, human rights advocates, and justice reformers are born. They recognise that injustice does not correct itself, and that waiting for someone else to solve the problem often allows suffering to continue. Their response is to organise, advocate, educate, and push for meaningful change.


From a humanist perspective, the absence of guaranteed cosmic justice does not lead to despair. It creates urgency. If this life is the only life we have, then every act of compassion, every effort to defend the vulnerable, and every improvement to our justice systems matters profoundly.


We may never be able to undo every wrong or restore every victim. However, we can honour those who suffered by learning from their experiences, confronting the conditions that enabled their mistreatment, and working to ensure that fewer people endure the same fate in the future.


Justice is not something we passively wait for. It is something we actively create.


This article is not intended to criticise or dismiss those who believe in God, an afterlife, or ultimate divine justice. Many people find hope and comfort in those beliefs, and I respect that. These reflections are simply my thoughts as a humanist on a question that is often raised in discussions about religion and morality.


Whether one believes justice ultimately comes from God or must be pursued entirely through human effort, I believe the question itself is worth discussing.

After all, most of us share the same goal: to reduce suffering, protect the vulnerable, and leave the world a little more just than we found it.




September 2026